This week’s Torah portion, Va’yeshev, begins by describing the relationship between Joseph and his brothers when Joseph was 17 years old. The Torah tells us that when Joseph was tending sheep with his brothers “…Joseph brought slander about them to his father. Israel loved Joseph more of all the brothers….and they (his brothers) were unable to speak with Joseph peacefully…” Certainly everyone, no matter how righteous, sins at times. But why does the Torah specifically tell us this sin of Joseph’s, that he spoke badly of his brothers to his father? In addition, how could he, Joseph the Tzadik, the righteous one, be guilty of such a crime?
Some commentaries justify Joseph’s actions, proposing that perhaps he saw evil in his brothers and meant to tell their father in order that Jacob would discipline them. Some also judge the brothers favorably explaining that what Joseph saw was not what was actually happening. Still others (the Seforno) blame Jacob for his bad parenting in favoring Joseph over his other children and thereby causing hated among them.
The Sefat Emet, Rabbi Yehudah Leib Alter of Ger, does not apologize for Joseph’s, or his brother’s, or their father’s actions. He says that indeed Joseph was guilty of the sin of slander and that this is the reason he must descend to Egypt. Latter he will become Joseph the Tzazadik, Joseph the Righteous. The job of the tzadik, the righteous Jewish leader, says the Sefat Emet, is to take the good deeds of the Jewish people and bring them before G-d, ignoring the people’s evil deeds. Joseph needed to learn this in order to create unity among his people. This is the lesson he learns in Egypt through the trials and travails, the tests and his time in prison. Only after the experience of Egypt is he complete and ready to be Joseph the Tzadik.
What adversity and what sins do we need to navigate in order to become the tzadikim that can help to facilitate the true end goal of Jewish unity?